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The lore of the chinese lute an essay in ch in ideology

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body writing Toward an Understanding of of the, l'Écriture féminine. Ann Rosalind Jones. France is today the scene of feminisms. The Mouvement de libération des femmes (MLF) grows every year, but so do the factions within it: feminist journals carry on bitter debates, a group of women writers boycotts a feminist publishing house, French women at ellen foster essay topics conferences in the United States contradict each other's positions at top volume (Monique Wittig to Hélène Cixous: Ceci est un scandale!). But in the realm of theory, the French share a deep critique of the modes through which the West has claimed to discern evidence--or reality--and a suspicion concerning efforts to change the lute in ch position of women that fail to opinion affirmative address the forces in the body, in the lore of the lute in ideology, the unconscious, in the basic structures of culture that are invisible to the empirical eye. Briefly, French feminists in general believe that Western thought has been based on a systematic repression of topics, women's experience. Chinese An Essay In Ideology! Thus their assertion of a bedrock female nature makes sense as a point from essays which to deconstruct language, philosophy, psychoanalysis, the social practices, and the direction of patriarchal culture as we live in and resist it.

This position, the turn to of the chinese lute an essay féminité as a challenge to uw admission essay male--centered thinking, has stirred up curiosity and set off resonances among American feminists, who are increasingly open to the lore lute an essay theory, to philosophical, psychoanalytic, and Marxist critiques of masculinist ways of financial thesis, seeing the world. (Speakers at recent U.S. feminist conferences have, indeed, been accused of being too theoretical.) And it seems to me that it is precisely through theory that some of the positions of the French feminists need to be questioned--as they have been in France since the beginnings of the MLF. My intention, then, is to pose some questions about the theoretical consistency and (yes, they can't be repressed!) the practical and political implications of French discussions and celebrations of the feminine. For if one posits that female subjectivity is derived from women's physiology and bodily instincts as they affect sexual experience and the unconscious, both theoretical and practical problems can and do arise. The four French women I will discuss here--Julia Kristeva, Luce Irigaray, Hélène Cixous, and Monique Wittig--share a common opponent, masculinist thinking; but they envision different modes of chinese lute in ch, resisting and moving beyond it. Their common ground is an analysis of Western culture as fundamentally oppressive, as phallogocentric. I am the unified, self-controlled center of the universe, man (white, European, and ruling-class) has claimed. Uw Admission! The rest of the world, which I define as the Other, has meaning only in relation to me, as man/father, possessor of the phallus. l This claim to centrality has been supported not only by religion and philosophy but also by the lore chinese in ch in ideology, language. To speak and television essay especially to write from such a position is to appropriate the world, to the lore dominate it through verbal mastery. Symbolic discourse (language, in various contexts) is another means through which man objectifies the world, reduces it to his terms, speaks in place of uw admission, everything and the lore lute everyone else--including women. Essays! How, then, are the Institutions and signifying practices (speech, writing, images, myths, and rituals) of such a culture to be resisted?

These French women agree that resistance does take place in the form of jouissance , that is, in the direct reexperience of the physical pleasures of infancy and of later sexuality, repressed but not obliterated by the Law of the Father. 2 Kristeva stops here; but Irigaray and Cixous go on to emphasize that women, historically limited to being sexual objects for men (virgins or prostitutes, wives or mothers), have been prevented from expressing their sexuality in the lore lute an essay, itself or for themselves. If they can do this, and if they can speak about it in the new languages it calls for, they will establish a point of view (a site of différence ) from benefits which phallogocentric concepts and controls can be seen through and taken apart, not only in the lore chinese in ch in ideology, theory but also in practice. Like Cixous, Wittig has produced a number of textes féminins , but she insists that the theory and practice of féminité must be focused on women among themselves, rather than on their divergence from men or from men's views of them. From a joint attack on phallogocentrism, then, these four writers move to various strategies against it. Julia Kristeva, a founding member of the semiotic-Marxist journal Tel Quel , and foster essay the author of several books on avant-garde writers, language, and philosophy, finds in psychoanalysis the concept of the bodily drives that survive cultural pressures toward sublimation and surface in what she calls semiotic discourse: the gestural, rhythmic, prereferential language of such writers as Joyce, Mallarmé, and Artaud. 3 These men, rather than giving up their blissful infantile fusion with their mothers, their orality and anality, reexperience such jouissances subconsciously and set them into play by constructing texts against chinese an essay, the rules and regularities of management thesis, conventional language. Of The Chinese An Essay In Ideology! How do women fit into this scheme of semiotic liberation? Indirectly, as mothers, because they are the first love objects from which the child is typically separated and turned away in the course of his initiation into society. In fact, Kristeva sees semiotic discourse as an incestuous challenge to the symbolic order, asserting as it does the writer's return to the pleasures of fruit fly lab, his preverbal identification with his mother and his refusal to identify with his father and the logic of paternal discourse.

Women, for Kristeva, also speak and write as hysterics, as outsiders to male-dominated discourse, for two reasons: the predominance in them of drives related to anality and childbirth, and their marginal position vis-a-vis masculine culture. Their semiotic style is the lore chinese lute an essay in ch, likely to involve repetitive, spasmodic separations from the dominating discourse, which, more often, they are forced to imitate. 4. Action! Kristeva doubts, however, whether women should aim to work out alternative discourses. She sees certain liberatory potentials in their marginal position, which is the lore of the an essay in ideology, (admirably) unlikely to produce a fixed, authority-claiming subject/ speaker or language: In social, sexual and pros and cons human essays symbolic experiences, being a woman has always provided a means to another end, to becoming something else: a subject-in-the-making, a subject on the lore of the lute in ideology trial. Rather than formulating a new discourse, women should persist in challenging the discourses that stand: If women have a role to play . it is only in uw admission essay, assuming a negative function: reject everything finite, definite, structured, loaded with meaning, in the existing state of society.

Such an attitude places women on the side of the explosion of social codes: with revolutionary movements. 5 In fact, woman to Kristeva represents not so much a sex as an attitude, any resistance to of the lute conventional culture and language; men, too, have access to the jouissance that opposes phallogocentrism: A feminist practice can only be . at odds with what already exists so that we may say that's not it and that's still not it. By woman I mean that which cannot be represented, what is not said, what remains above and beyond nomenclatures and ideologies. There are certain men who are familiar with this phenomenon. For Luce Irigaray, on the contrary, women have a specificity that distinguishes them sharply from foster men. A psychoanalyst and former member of the lore of the chinese in ch, l'École freudienne at the University of foster topics, Paris (Vincennes), she was fired from her teaching position in the fall of 1974, three weeks after the publication of her study of the phallocentric bias in Freud. Speculum de l'autre femme is this study, a profound and wittily sarcastic demonstration of the ways in which Plato and Freud define woman: as irrational and invisible, as imperfect (castrated) man. In later essays she continues her argument that women, because they have been caught in a world structured by man-centered concepts, have had no way of knowing or representing themselves. But she offers as the starting point for a female self-consciousness the facts of women's bodies and women's sexual pleasure, precisely because they have been so absent or so misrepresented in chinese an essay in ch, male discourse. Women, she says, experience a diffuse sexuality arising, for example, from the two lips of the vulva, and a multiplicity of libidinal energies that cannot be expressed or understood within the identity-claiming assumptions of phallocentric discourse (I am a unified, coherent being, and television essay what is significant in lute in ideology, the world reflects my male image). 7 Irigaray argues further that female sexuality explains women's problematic relationship to (masculine) logic and language: Woman has sex organs just about everywhere.

She experiences pleasure almost everywhere. The geography of her pleasure is much more diversified, more multiple in its differences, more complex, more subtle, than is imagined-in an imaginary [system] centered a bit too much on one and the same. Management Practices Thesis! She is infinitely other in of the in ch in ideology, herself. That is undoubtedly the reason she is called temperamental, incomprehensible, perturbed, capricious-not to mention her language in which she goes off in all directions and in which he is unable to discern the coherence of any meaning. Contradictory words seem a little crazy to the logic of reason, and inaudible for uw admission him who listens with ready-made grids, a code prepared in advance. In her statements-at least when she dares to speak out-woman retouches herself constantly. The Lore Of The In Ch! 8. Irigaray concedes that women's discovery of their autoeroticism will not, by affirmative action essay, itself, arrive automatically or enable them to transform the existing order: For a woman to arrive at the point where she can enjoy her pleasure as a woman, a long detour by the analysis of the various systems that oppress her is certainly necessary. 9 Irigaray herself writes essays using Marxist categories to of the chinese lute an essay in ch in ideology analyze men's use and action essay exchange of women, and in an essay in ch, others she uses female physiology as a source of financial management thesis, critical metaphors and counterconcepts (against physics, pornography, Nietzsche's misogyny, myth), 10 rather than literally.

Yet her focus on the physical bases for the difference between male and physical sexuality remains the same: women must recognize and assert their jouissance if they are to subvert phallocentric oppression at its deepest levels. Since 1975, when she founded women's studies at the lore lute in ch Vincennes, Hé1ène Cixous has been a spokeswoman for the group Psychanalyse et politique and television essay a prolific writer of the lore chinese, texts for their publishing house, Des Femmes. She admires, like Kristeva, male writers such as Joyce and report Genet who have produced antiphallocentric texts. 11 But she is convinced that women's unconscious is totally different from men's, and that it is their psychosexual specificity that will empower women to overthrow masculinist ideologies and to the lore chinese lute in ch create new female discourses. Of her own writing she says, Je suis là où ça parle (A am there where it/id/the female unconscious speaks). 12 She has produced a series of analyses of women's suffering under the laws of male sexuality (the first-person narrative Angst , the play Portrait de Dora , the libretto for human essays the opera Le Nom d'Oedipe ) and a growing collection of demonstrations of the lore of the lute an essay, what id-liberated female discourses might be: La , Ananké , and Illa . In her recent Vivre l'orange (1979), she celebrates the uw admission Brazilian writer Clarice Lispector for what she sees as a peculiarly female attentiveness to the lore of the lute an essay in ch objects, the ability to perceive and represent them in a nurturing rather than dominating way. She believes that this empathetic attentiveness, and the literary modes to which it gives rise, arise from libidinal rather than sociocultural sources; the typically feminine gesture, not culturally but libidinally, [is] to produce in order to bring about benefits life, pleasure, not in order to accumulate. 13.

Cixous criticizes psychoanalysis for the lore of the lute in ch its thesis of a 'natural' anatomical determination of sexual difference-opposition, focusing on financial management physical drives rather than body parts for her definition of of the an essay, male-female contrasts: It is at the level of sexual pleasure in my opinion that the difference makes itself most clearly apparent in as far as woman's libidinal economy is television, neither identifiable by a man nor referrable to the masculine economy. 14 In her manifesto for l'écriture féminine , The Laugh of the Medusa (1975), her comparisons and lyricism suggest that she admires in women a sexuality that is remarkably constant and almost mystically superior to the lore chinese in ch in ideology the phallic single-mindedness it transcends: Though masculine sexuality gravitates around the practices thesis penis, engendering that centralized body (in political anatomy) under the dictatorship of its parts, woman does not bring about the same regionalization which serves the couple head/genitals and which is inscribed only within boundaries. Her libido is cosmic, just as her unconscious is the lore lute an essay, worldwide. She goes on immediately, in opinion affirmative action, terms close to Irigaray's, to link women's diffuse sexuality to the lore lute an essay in ideology women's language-written language, in television essay, this case: Her writing can only keep going, without ever inscribing or discerning contours. She lets the other language speak-the language of 1,000 tongues which knows neither enclosure nor death. Her language does not contain, it carries; it does not hold back, it makes possible. The passage ends with her invocation of other bodily drives (pulsions in the French) in a continuum with women's self-expression. Oral drive, anal drive, vocal drive-all these drives are our strengths, and the lore an essay in ch among them is the gestation drive-just like the desire to write: a desire to live self from within, a desire for the swollen belly, for language, for blood. 15. In her theoretical and imaginative writing alike ( La Jeune Née , 1975, typically combines the two) Cixous insists on the primacy of multiple, specifically female libidinal impulses in women's unconscious and in the writing of the liberatory female discourses of the future.

What Kristeva, Irigaray, and Cixous do in common, then, is to oppose women's bodily experience (or, in Kristeva's case, women's bodily effect as mothers) to the phallic-symbolic patterns embedded in Western thought. Although Kristeva does not privilege women as the only possessors of pros essays, prephallocentric discourse, Irigaray and Cixous go further: if women are to discover and of the lute in ch express who they are, to bring to the surface what masculine history has repressed in them, they must begin with their sexuality. And their sexuality begins with their bodies, with their genital and libidinal difference from men. For various reasons, this is a powerful argument. We have seen versions of it in the radical feminism of the benefits television essay United States, too. In the French context, it offers an island of hope in the void left by the deconstruction of the lore of the chinese an essay in ideology, humanism, which has been revealed as an ideologically suspect invention by men. If men are responsible for the reigning binary system of meaning-identity/other, man/nature, reason/chaos, man/woman-women, relegated to affirmative essay the negative and passive pole of the lore of the lute in ch, this hierarchy, are not implicated in the creation of its myths. (Certainly, they are no longer impressed by them!) And the fruit fly lab report immediacy with which the body, the id, jouissance , are supposedly experienced promises a clarity of perception and a vitality that can bring down mountains of phallocentric delusion. Finally, to the extent that the female body is seen as a direct source of of the, female writing, a powerful alternative discourse seems possible: to essay write from the the lore of the chinese lute an essay in ideology body is to re-create the world. But feminité and television essay écriture féminine are problematic as well as powerful concepts.

They have been criticized as idealist and essentialist, bound up in the very system they claim to undermine; they have been attacked as theoretically fuzzy and as fatal to constructive political action. 16 I think all these objections are worth making. What's more, they must be made if American women are to sift out and use the positive elements in French thinking about féminité . Chinese Lute An Essay In Ch In Ideology! First off, the basic theoretical question: Can the body be a source of self-knowledge? Does female sexuality exist prior to or in spite of social experience? Do women in fact experience their bodies purely or essentially, outside the uw admission damaging acculturation so sharply analyzed by women in lute in ch, France and elsewhere? The answer is no, even in terms of the psychoanalytic theory on which many elements in the concept of féminité depend.

Feminists rereading Freud and Jaques Lacan and feminists doing new research on the construction of sexuality all agree that sexuality is not an benefits, innate quality in women or in men; it is developed through the individual's encounters with the nuclear family and with the symbolic systems set into motion by the mother-father pair as the parents themselves carry out socially imposed roles toward the of the in ch in ideology child. Freud, Juliet Mitchell has shown, describes the process through which girls in ellen foster, our society shift their first love for their mothers to a compensatory love for their fathers and develop a sense of their own anatomy as less valued socially than that of boys. 17 Nancy Chodorow has documented and theorized the difficulty of this shift and used it to account for the complex affective needs of girls and women. 18 To the analysis of the process through which sexual identity is formed Lacan adds the the lore of the chinese an essay in ch role of the father as bearer of language and culture; he identifies the symbolic value attributed to opinion affirmative the phallus as the as the basis for contrasts and contrasting values that the child incorporates as she attempts to make sense of it and fit herself into the phallocentric world. So if early gender identity comes into being in response to patriarchal structures-as, for example, Chodorow, Lacan, and the lore of the an essay in ideology Dorothy Dinnerstein argue 19 -and if even the opinion essay unconscious is sexed in accordance with the the lore lute an essay in ch in ideology nuclear family, then there seems to be no essential stratum of sexuality unsaturated with social arrangements and symbolic systems. New readings of Freud and of object-relations theory both confirm that sexuality is not a natural given, but rather is the consequence of social interactions, among people and among signs. Theoretical work and practical evidence strongly suggest that sexual identity (I am a woman, I experience my body as sexual in opinion affirmative action essay, this way) never takes shape in isolation or in the lore of the chinese in ch in ideology, a simply physical context. The child becomes male or female in response to the females and males she encounters in her family and to the male and female images she constructs according to her experience especially her loss of direct access to either parent. 20 The desires of the child and of the ellen adult who grows out of the child finally result not from the in ch isolated erotic sensitivities of the child's body; these sensitivities are interpreted through the meanings the child attaches to essay her body through early experience in a sexed world. To take from of the lute an essay psychoanalysis the concepts of pros and cons human, drive and libido without talking about what happens later to the child's systems of chinese lute an essay, self-perception is to drop out the deepest level at which phallocentric society asserts its power: the benefits television sexed family as it imprints itself on the child's sense of herself as a sexed being.

Psychoanalytic theory is not feminist dogma, and feminists have also analyzed the sexist ideologies that confront women past the age of childhood in the family. Not surprisingly, these ideologies make their way into many women's day-to-day experience of their bodies, even in situations that we have designed to be free of male domination. For instance, liberatory practices such as masturbation, lesbianism, and the lore of the lute in ideology woman-centered medicine coexist with thoroughly phallocentric habits of thought and feeling; they are not liberatory simply because they aspire to be. Some women discover, for example, that their masturbation is accompanied by puzzlingly unenlightened fantasies; contrary to the claims of fruit, féminité , women's autoeroticism, at least in these decades, is shot through with images from chinese a phallicly dominated world. And Cons Cloning Essays! Similarly, many lesbians recognize their need to resist roles of domination and submission that bear a grim, even parodic resemblance to heterosexual relationships. Women giving birth may wonder whether the the lore of the chinese lute an essay in ch in ideology optimistic, even heroic terminology of natural childbirth is not related to the suspect ideal of taking it like a man. Even in the self-help clinics set up to fly lab report spare women the sexist bias of the male gynecological establishment, a phallocentric magasin des images may prevail. A counselor at such clinic, showing a friend of mine her cervix for the first time in the lore of the lute in ch in ideology, a mirror, made a remark (unintentionally, that's the point) that struck us both as far less liberating than it was intended to be: Big, isn't it? Doesn't it look powerful?

As good as a penis any day. Uw Admission! All in all, at this point in history, most of us perceive our bodies through a jumpy, contradictory mesh of hoary sexual symbolization and political conterresponse. It is possible to argue that the French feminists make of the female body too unproblematically pleasurable and totalized an entity. Certainly, women's physiology has important meanings for women in the lore in ch in ideology, various cultures, and it is essential for us to express those meanings rather than to submit to male definitions-that is, appropriations-of our sexuality. But the management thesis female body hardly seems the best site to launch an attack on the forces that have alienated us from what our sexuality might become. For if we argue for an innate, precultural femininity, where does that position (though in content it obviously diverges from masculinist dogma) leave us in relation to of the lute an essay in ideology earlier theories about women's nature? I myself feel highly flattered by Cixous's praise for practices thesis the nurturant perceptions of women, but when she speaks of a drive toward gestation, I begin to in ideology hear echoes of the uw admission essay coercive glorification of motherhood that has plagued women for centuries. If we define female subjectivity through universal biological/libidinal givens, what happens to the project of changing the world in feminist directions?

Further, is women's sexuality so monolithic that a notion of a shared, typical femininity does justice to it? What about variations in class , in race, and in of the lute an essay in ch, culture among women? What about changes over report, time in one woman's sexuality (with men, with women, by herself)? How can one libidinal voice--or the two vulval lips so startlingly presented by Irigaray--speak for all women? The psychoanalytic critique of of the an essay in ideology, féminité as a concept that overlooks important psychosocial realities is essay, not the the lore of the chinese lute in ideology only critique that can be brought against positions like Irigaray's and Cixous's.

Other French women have made a strong, materialist attack on ellen topics what they call néo-féminité , objecting to it as an ideal bound up through symmetrical opposition in the lore chinese an essay, the very ideological system feminists want to destroy. ( Questions féministes , the journal founded in 1977 with Simone de Beauvoir as titular editor, is a central source for essay this kind of thinking in the lore of the chinese lute, France.) Materialist feminists such as Christine Delphy and Colette Guillaurnin are suspicious of the logic through which féminité defines men as phallic-solipsistic, aggressive, excessively rational-and then praises women, who, by nature of their contrasting sexuality, are other-oriented, empathetic, multi-imaginative. Rather than questioning the terms of such a definition (woman is financial practices thesis, man's opposite), féminité as a celebration of women's difference from men maintains them. It reverses the values assigned to each side of the polarity, but it still leaves man as the determining referent, not departing from the male-female opposition, but participating in it. This is, I think, a convincing position, on both philosophical and an essay in ch in ideology pragmatic levels. What we need to do is to move outside that male-centered, binary logic altogether. We need to ask not how Woman is different from Man (though the question of how women differ from what men think they are is important). We need to pros essays know how women have come to be who they are through history, which is the history of their oppression by men and male-designed institutions. Of The Chinese An Essay! Only through an analysis of the power relationships between men and women, and practices based on that analysis, will we put an end to our oppression-and only then will we discover what women are or can be. More strategically, we need to know whether the assertion of a shared female nature made by féminité can help us in feminist action toward a variety of goals: the fruit fly lab possibility of working, or working in of the chinese an essay in ch in ideology, marginal or newly defined ways, or of not working in the public world at financial all; the freedom for a diversity of sexual practices; the right to motherhood, childlessness, or some as yet untheorized participation in the lore of the chinese lute an essay in ch, reproduction; the affirmation of historically conditioned female values (nurturance, communal rather than individualistic ambitions, insistence on improving the quality of private life), and the exploration of essay, new ones. If we concentrate our energies on opposing a counterview of Woman to the view held by men in of the, the past and the present, what happens to benefits our ability to support the multiplicity of women and the various life possibilities they are fighting for in the future?

In a critique of féminité as praise of women's difference from men, the name of Monique Wittig must be mentioned. Active in the early seventies in the Féministés révolutionnaires and a contributor from the beginning to Questions féministés , Wittig has written four quite different books, which are nonetheless related through her focus on women among themselves: the schoolgirls of L'Opoponax , the tribal sisterhood of in ch in ideology, Les Guérillères , the passionate couple of Le Corps lesbien , the users of the postphallocentric vocabulary laid out in Brouillon pour un dictionnaire des amantes . Cloning! Wittig writes her novels, her monologues, and in ch her histories to affirmative essay explore what social relationships among women-identified women are or might be. 21 She rewrites traditional culture in mocking takeovers: one entry in in ch, Brouillon pour un dictionnaire is Ainsi parlait Frederika, conte pour enfants (Thus Spake Frederika, children's story), surely one of the least reverent allusions to Friedrich Nietzsche to come out of French critiques of culture. She also invents new settings, such as the ceremonies and festivals of Les Guérillères and Le Corps lesbien , and new modes, such as the uw admission feminized epic of Les Guérillères and the lyric dialogue of Le Corps lesbien , to represent what a female/female life--separatist but not isolationist--might be. As Wittig's talks at recent conferences in the United States show, she is suspicious both of the oppositional thinking that defines woman in of the chinese in ch in ideology, terms of man and of the mythical-idealist strain in certain formulations of féminité . 22 In her argument for a more politically centered understanding of management practices, women at the Second Sex Conference in chinese lute an essay, New York (September 1979), she used a Marxist vocabulary which may be more familiar to uw admission U.S. feminists than the the lore of the chinese lute an essay in ch in ideology philosophical and psychoanalytic frameworks in which Irigaray and fruit Cixous work: It remains . for us to define our oppression in materialist terms, to say that women are a class, which is to say that the the lore of the an essay in ch category woman, as well as man, is a political and economic category, not an eternal one. . . . Our first task . . . is fruit fly lab, thoroughly to dissociate women (the class within which we fight) and woman, the myth. For woman does not exist for us; it is only an imaginary formation, while women is the product of a social relationship. 21. Colette Guillaumin, arguing along similar lines in Questions féministés , points out the lore of the chinese lute an essay that the foster essay psychic characteristics praised by of the chinese lute an essay in ch in ideology, advocates of féminité have in fact been determined by the familial and economic roles imposed on women by men. There is nothing liberatory, she insists, in benefits essay, women's claiming as virtues qualities that men have always found convenient. How does maternal tenderness or undemanding empathy threaten a Master?

24 The liberating stance is, rather, the determination to analyze and put an the lore, end to the patriarchal structures that have produced those qualities without reference to financial management thesis the needs of women. I have another political objection to lute in ch in ideology the concept of féminité as a bundle of Everywoman's psychosexual characteristics: it flattens out the lived differences among women. To the extent that each of pros human cloning, us responds to a particular tribal, national, racial, or class situation vis-à-vis men, we are in fact separated from one another. As the painful and counterproductive splits along class and racial lines in the American women's movement have shown, we need to the lore of the understand and respect the diversity in our concrete social situations. A monolithic vision of shared female sexuality, rather than defeating phallocentrism as doctrine and management thesis practice, is the lore of the lute in ideology, more likely to blind us to our varied and immediate needs and to the specific struggles we must coordinate in order to meet them.

What is the meaning of two lips to heterosexual women who want men to recognize their clitoral pleasure--or to African or Middle Eastern women who, as a result of pharaonic clitoridectomies, have neither lips nor clitoris through which to jouir ? Does a celebration of the Maternal versus the Patriarchal make the same kind of sense, or any sense, to and cons human cloning white, middle-class women who are fighting to maintain the right to abortion, to black and the lore an essay Third World women resisting enforced sterilization, to women in subsistence-farming economies where the livelihood of the pros and cons human essays family depends on lute the work of every child who is born and survives? And surely any one woman gives different meanings to her sexuality throughout her individual history. Freedom from sexual expectations and activity may well be what girls in the Western world most need because they are typically sexualized all to soon by media, advertising, peer pressures, and child pornography; women of various ages undergo radical changes in sexual identity and response as they enter relationships with men, with women, or choose celibacy and friendship as alternatives. And it is essay, hard to see how the the lore of the chinese situations of old women, consigned to sexual inactivity because of their age or, if they are widowed, to unpaid work in others' families or to isolated poverty, can be understood or changed through a concept of jouissance . I wonder again whether one libidinal voice, however nonphallocentrically defined, can speak to the economic and cultural problems of all women. Hence, I would argue that we need the theoretical depth and polemical energy of féminité as an uw admission essay, alternative idea. But a historically responsive and powerful unity among women will come from our ongoing, shared practice, our experience in and against the material world. As a lens and a partial strategy, féminité and l'écriture féminine are vital. Certainly, women need to shake off the mistaken and contemptuous attitudes toward their sexuality that permeate Western (and other) cultures and languages at their deepest levels, and working out of the an essay in ch in ideology self-representations that challenge phallocentric discourses is an important part of that ideological struggle.

Women have already begun to transform not only the financial management practices subject matter but also the chinese an essay in ch in ideology ways of producing meaning in poetry, fiction, film, and the visual arts. (Indeed, feminist research suggests that the French may have been too hasty in their claim that women are only now beginning to challenge the foster essay topics symbolic order.) But even if we take l'écriture féminine as a utopian ideal, an energizing myth rather than a model for the lore of the in ch how all women write or should write, theoretical and practical problems arise (again!) from an ideal defined in benefits television essay, this way. Can the body be the source of the lore of the lute, a new discourse? Is it possible, assuming an uw admission, unmediated and jouissant (or, more likely, a positively reconstructed) sense of one's body, to move from that state of unconscious excitation directly to a written female text? Madeleine Cagnon says yes, in La Venue à1'écriture , written with Cixous in 1977. Her view is that women, free from the self-limiting economy of male libido (I will come once and once only, through one organ alone; once it's up and over, that's it, so I must beware, save up, avoid premature overflow), have a greater spontaneity and abundance in body and language both: We have never been the masters of others or of ourselves. We don't have to confront ourselves in order to free ourselves. We don't have to keep watch on ourselves, or to set up some other erected self in order to understand ourselves.

All we have to the lore of the do is let the body flow, from the uw admission inside; all we have to do is of the in ch in ideology, erase . whatever may hinder or harm the new forms of writing; we retain whatever fits, whatever suits us. Whereas man confronts himself constantly. He pits himself against foster topics, and stumbles over his erected self. 21. But psychoanalytic theory and social experience both suggest that the leap from body to language is especially difficult for women. 26 Lacanian theory holds that a girl's introduction into language (the symbolic order represented by of the chinese lute, the father and built on phallic/nonphallic oppositions) is complex, because she cannot identify directly with the positive poles of that order.

And in many preliterate and postliterate cultures, taboos against female speech are enforced: injunctions to silence, mockery of financial, women's chatter or women's books abound. The turn-taking in early consciousness-raising groups in the lore chinese an essay, the United States was meant precisely to overcome the verbal hesitancy induced in women by a society in financial thesis, which men have had the first and the last word. Moreover, for women with jobs, husbands or lovers, children, activist political commitments, finding the time and the lore lute an essay in ideology justification to write at all presents an enormous practical and ideological problem. 27 We are more likely to write, and to read each other's writing, if we begin by working against the concrete difficulties and the prejudices surrounding women's writing than if we simplify and idealize the process by locating writing as a spontaneous outpouring from the body. Calls for essay a verbal return to nature seem especially surprising coming from the lore of the chinese lute an essay in ch in ideology women who are otherwise (and rightly!) suspicious of language as penetrated by phallocentric dogma.

True, conventional narrative techniques, as well as grammar and syntax, imply the unified viewpoint and mastery of outer reality that men have claimed for themselves. But literary modes and language itself cannot be the only targets for transformation; the context for and cons human cloning women's discourses needs to chinese an essay in ch be thought through and essay broadened out. A woman may experience jouissance in a private relationship to her own body, but she writes for others. Who writes? Who reads?

Who makes women's texts available to women? What do women want to of the chinese lute read about other women's experience? To take a stance as a woman poet or novelist is to enter into report a role crisscrossed with questions of authority, of audience, of the the lore lute in ideology modes of publication and uw admission essay distribution. I believe that we are more indebted to the body of earlier women writers and to feminist publishers and booksellers than to any woman writer's libidinal body flow. The novelist Christiane Rochefort sums up with amusing directness the conflicting public forces and voices that create the dilemma of the of the chinese in ch French woman who wants to write: Well. Cloning Essays! So here you are now, sitting at your writing table, alone, not allowing anybody anymore to interfere. Of The Chinese Lute! Are you free? First, after this long quest, you are swimming in a terrible soup of values-for, to be safe, you had to refuse the so-called female values, which are not female but a social scheme, and to identify with male values, which are not male but an appropriation by men-or an attribution to men-of all human values, mixed up with the pros human cloning anti-values of domination-violence-oppression and the like. In this mixture, where is your real identity?

Second, you are supposed to write in certain forms, preferably: I mean you feel that in certain forms you are not too much seen as a usurper. Novels. Minor poetry, in which case you will be stigmatized in French by the name of poetesse: not everybody can afford it. You are supposed, too, to write about certain things: house, children, love. Until recently there was in France a so-called littérature féminine . The Lore Of The Lute In Ideology! Maybe you don't want to write about , but to write, period. And of course, you don't want to obey this social order .So, you tend to react against it. It is not easy to be genuine. 28. Whatever the difficulties, women are inventing new kinds of fruit fly lab, writing.

But as Irigaray's erudition and plays with the speaking voice show (as do Cixous's mischievous puns and citations of languages from Greek through German to Portuguese, and the lore in ch in ideology Wittig's fantastic neologisms and revision of action, conventional genres), they are doing so deliberately, on a level of feminist theory and literary self-consciousness that goes far beyond the body and the unconscious. That is the lore chinese lute an essay, also how they need to essay be read. The Lore Of The Chinese Lute In Ch In Ideology! It takes a thoroughgoing familiarity with male figureheads of Western culture to recognize the intertextual games played by all these writers; their work shows that a resistance to culture is always built, at first, of bits and pieces of television, that culture, however they are disassembled, criticized, and transcended. Responding to l'écriture féminine is no more instinctive than producing it. Women's writing will be more accessible to writers and readers alike if we recognize it as a conscious response to socioliterary realities, rather than accept it as an overflow of one woman's unmediated communication with her body. Eventually, certainly, the practice of women writers will transform what we can see and understand in a literary text; but even a woman setting out to write about the lore of the lute an essay her body will do so against and through her socioliterary mothers, midwives, and sisters.

We need to recognize, too, that there is nothing universal about French version of écriture féminine . Management Thesis! The speaking, singing, story-telling, and of the chinese an essay writing of women in cultures besides that of the Ile de France need to be looked at and understood in their social context if we are to fill in an adequate and genuinely empowering picture of women's creativity. But I risk, after all this, overstating the case against féminité and l'écriture féminine , and that would mean a real loss. American feminists can appropriate two important elements, at least, from the French position: the and cons critique of phallocentrism in the lore an essay, all the material and ideological forms it has taken, and affirmative action the call for new representations of women's consciousness. It is not enough to uncover old heroines or to imagine new ones. Like the French, we need to examine the of the lute in ideology words, the syntax, the genres, the archaic and elitist attitudes toward language and representation that have limited women's self-knowledge and expression during the long centuries of patriarchy.

We need not, however, replace phallocentrism with a shakily theorized concentrism that denies women their historical specificities to recognize how deep a refusal of masculinist values must go. Essay! 29 If we remember that what women really share is an chinese an essay in ch in ideology, oppression on and cons human cloning all levels, although it affects us each in different ways-if we can translate féminité into a concerted attack not only on language, but also directly upon lute in ch in ideology, the sociosexual arrangements that keep us from our own potentials and from each other-then we are on our way to becoming les jeunes nées envisioned by French feminisms at their best. 1For a summary of the intellectual background of French feminism, see Elaine Marks, Women and Literature in France, Signs 3 (Summer 1978): 832-42. Phallogocentrism at work is powerfully analyzed by Shoshana Felman in her study of the characters and critics of a short story by Balzac, Women and ellen topics Madness: The Critical Phallacy, Diacritics 5 (Winter 1975): 2-10. 2 Jouissance is a word rich in connotations. Pleasure is the simplest translation.

The noun comes from the lute an essay in ch in ideology verb jouir, meaning to report enjoy, to the lore chinese in ch in ideology revel in without fear of the cost; also, to have an orgasm. See Stephen Heath's Translator's Note in Roland Barthes's Image-Music-Text (New York: Hill Wang, 1978), p. 9. A note to Introduction 3 in opinion affirmative action, New French Feminisms: An Anthology, ed. Elaine Marks and Isabelle de Courtivron (Amherst: University of Massachusetts Press, 1980), explains feminist connotations of the lore lute an essay in ch, jouissance as follows: This pleasure, when attributed to a woman, is considered to be of television essay, a different order from the pleasure that is represented within the male libidinal economy often described in lute an essay in ch, terms of the capitalist gain and profit motive. Women's jouissance carries with it the notion of fluidity, diffusion, duration. It is a kind of financial management practices, potlatch in the world of orgasms, a giving, expending, dispensing of pleasure without concern about ends or closure. (P. 36, The Law of the Father is Lacan's formulation for language as the the lore of the an essay medium through which human beings are placed in culture, a medium represented and and cons cloning essays enforced by the figure of the chinese father in the family. See Anika Lemaire, lacques Lacan, trans. David Macey (London: Routledge Kegan Paul, 1977), esp. pt. Affirmative Action Essay! 7, lain The Role of the the lore Oedipus in uw admission essay, Accession to the Symbolic. 'Julia Kristeva's books include Semiotike: Recherches pour une semanalyse (Paris: Tel Quel, 1969); Le Texte du roman g1033 (The Hague: Mouton, 1970)? Des Chinoises (Paris: Des Fernmes, 1974); La Rolution du langage poique (Paris: Editions du Seuil, 1974);Polylogue (Paris: Editions du Seuil, 197% and Pouvoirs de Aorreur.? essai sur I'ahiection (Paris: Editions du Seuil,1980). She also contributes frequently to the journal Tel Quel, including the Fall 1977 issue (no.

74) on the lore chinese in ch in ideology women and women's writing. For her criticism of certain notions of féminité , see her interview with Frangoise van Rossum?Guyon, '76minit6 et 6criture:en r6ponse A deux questions sur Polylogue, Revue des sciences humaines 168 4Kristeva, Le Sulet en procs, in Polylogue, p. 77. See, in the same volume, her discussion of maternity as an experiencethat breaks down the categories of masculinist thought, in Maternit6 selon Giovanni Bellini, pp. 409?38. She expands her argument about the uw admission meanings of maternity for women's creativity in Un Nouveau Type d'intellectuel: le dissident and H6thique de I'amour, Tel Quel, no. 74 (Fall 1977), pp. 3?8, 30?49. For an explanation of in ch, her theory of the and cons human semiotic and of Irigaray's concepts of 1'ecriture f. minine, see Josette F6ral, Antigone, or the Irony of the Tribe, Diacritics 8 (Fall 1978): 2?14. 5110SCillation du 'pouvoir'au 'refus,' interview by Xavi6re Gauthier in of the chinese lute an essay in ideology, Tel Quel, no.

58 (Summer 1974), trans. in Marks and foster Courtivron, New French Feminisms, pp. 166?67. This collection of translated excerpts from French feminist writers is likely to be very useful to English?language readers. 6Kristeva, La Femme, ce n'est jamais ga, interview in Tel Quel, no. Lute In Ideology! 59 (Fall 1974), trans. in essay, New French Feminisms, pp. 33 134?38.

Kristeva has written mainly about male writers, but see her comments on the lore an essay in ch in ideology some typically feminine themes in fruit fly lab, a dozen recent French women writers in Oscillation, Tel Quel, no. 58 (Summer 1974), pp. The Lore Chinese In Ch! 100?2. She comments on certain elements of uw admission, women's style in her interview with van Rossum?Cuyon (see note 3 above), although she derives them from social rather than libidinal sources. 7Luce frigaray, an interview, Women's Exile, in Ideology and Consciousness, no. Of The Lute An Essay In Ch! 1 (1977), pp. 62?67, trans. and intro. Diana Adlam and Couze Venn.

81rigaray, Ce Sexe qui n'en est pas un, Ce Sexe qui n`en est pas un (Paris: Editions de Minuit, 1977), trans. in New French Feminisms, p. lain 103. Irigaray's books since Ce Sexe are Et l'une ne houge sans Pautre (Paris: Editions de Minuit, 1979) and Amante marine. f0 (Paris: Editions de Minuit, 1980). Her first book was a clinical study, Le Langage des d. ments (The Hague: Mouton, 1973). 9New French Feminisms, p. 105. 101rigaray discusses the historical position of women in ellen foster essay, Marxist terms in Me March6 aux fernmes, in Ce Sexe. Her responses to Nietzsche are in of the chinese an essay in ideology, Amante marine. 11H616ne Cixous's studies of male writers include her doctoral thesis, LExil de Joyce ou Part du remplacement (Paris: Crasset, 1968); Pr6noms de personne (sur Hoffman, Kleist, Poe, Joyce) (Paris: Editions du Seuil, 1974)? and introductions to James Joyce and Lewis Carroll for Aubler.

Since 1975, all her books have been published by Des Fernmes. 12CiXoUS, Entretien avec Franqoise van Rossum?Guyon, Revue des sciences humaines 168 (December 1977): 488. Qa parle is a Lacanian formula, but elsewhere (in her fiction/essay Partie [Paris: Des Femmes, 1976], for pros and cons human cloning essays example) she mocks what she sees as the the lore of the lute an essay in ideology Father/phallus obsession of recent psychoanalysis. 13CiXoUS, Entretien, p. 487? and Vivre l'orange [includes an English version by 2. Cixous with Ann Liddle and Sarah Cornell] (Paris: Des Femmes, 1980), pp. 9, 105?7. 14CiXoUS, Sorties, La Jeune N6e (Paris: Union G6n6raled'Editions, 1975), trans. in New French Feminisms, p. 98.

15New French Feminisms, pp. 259?60. 16The opening manifesto of pros and cons human cloning, Questions f. ministes is a long and persuasive critique of njo?fjminit. , translated in New French Feminisms as Variations on of the chinese Common Themes, pp. 212?30. See also the appraisal by Beverly Brown and Parveen Adama, The Feminine Body and fly lab Feminist Politics, m1f g1033 3 (1979): 33?37. 17JUliet Mitchell, Psychoanalysis and the lore chinese an essay in ch in ideology Feminism: Freud, Laing, Reich and Women (New York: Vintage Books, 1975). See especially The Holy Family, 4: The Different Self, the Phallus and the Father, pp. 382?98.

18Nancy Chodorow, The Reproduction of Mothering: Psychoanalysis and the Sociology of Gender (Berkeley: University of California Press, 1978). 19Dorothy Dinnerstein, ne Mermaid and the Minotaur: Sexual Arrangements and financial practices Human Malaise (New York: Harper Row, 1977). 20jacqueline Rose, in lute, an article on Freud's analysis of the fly lab hysteric Dora, emphasizes that the male/female roles internalized by the child enter the unconscious at the lore of the lute such a deep level that they govern the benefits television essay production of dreams. Dora, who desires a woman, represents herself as a man?a striking example of the socialized image of desire. 'Dora'?Fragment of an Analysis, m/f (1979): 5?21. 21Wittig's books have all been translated into English: L'Opoponax by Helen Weaver (Plainfield, Vt.: Daughter's Press Reprint, 1976); Les Gu(irill. fs23 by David Le Vay (New York: Avon Books, 1973)? The Lesbian Body by David Le Vay (New York:P Avon Books, 1976); Lesbian Peoples: Material for lute an essay a Dictionary (with substantial revisions) by Wittig and Sande Zeig (New York: Avon Books, 1979). 22Monique Wittig, The Straight Mind, speech given at the Feminist as Scholar Conference in May 1979 at benefits television essay Barnard College, New York. 23Monique Wittig, One Is Not Born a Woman, text of the the lore speech given at the City University of New York Graduate Center, September 1979. Benefits Essay! 24Colette Cuillaumin, Question de diff 6rence, Questions f6ministes 6 (September 1979): 3?21. Cuillaumin points out that the claim to difference comes from other oppressed groups as well (Third World and U.S. Lute An Essay In Ch In Ideology! blacks, for opinion action essay example) who have not yet succeeded in putting their desire for political self?determination into effect.

To assert their difference against an essay in ch, the ruling class strengthens their group solidarity, but at the expense of an analysis of the political sources of that difference. 25Madeleine Gagnon, Corps I, New French Feminisms, p. Benefits! 180. See Chantal Cbawaf for a similar statement, in La Chair linguistique, New French Feminisms, pp. 177?78. 26Cora Kaplan combines psychoanalytic and anthropological accounts of women's hesitations to speak, in Language and Gender, Papers on Patriarchy (Brighton, England: Women's Publishing Collective, 1976). Chinese An Essay! Similarly, Sandra M. Gilbert and Susan Cubar demonstrate bow socially derived ambivalence toward the role of writer has acted upon women's writing in English, in The Madwoman in the Attic: The Woman Writer and the Nineteenth? Century Literary Imagination (New Haven, Conn.: Yale University Press, 1979). 27See Tillie Olsen's Silences (New York: Delacorte Press, 1979) for a discussion of the practical demands and self?doubts that have hindered women's writing, esp. The Writer?Woman: One out of Twelve, pp. 177?258.

2Christiane Rochefort, Are Women Writers Still Monsters? a speech given at the University of Wisconsin, Madison, February 1975; translated in New French Feminisms, pp. Television! g1033 185?86. 29Concentrism is Elaine Showalter's term, used in a speech, Feminist Literary Theory and the lore of the chinese an essay in ch in ideology Other Impossibilities, given at the Smith College Conference on Feminist Literary Criticism, Northampton, Mass., October 25, 1980.

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anti-sasusaku essay Okay, well, after everyone asking how is it that I hate teamate pairings, seeing the SasuSakuers and the NaruSakuers scream at eachother, throwing rocks at Gaara fangirltards, debating with people, analyzing the NARUTO storyline and of the chinese lute an essay in ch in ideology generally stating my anti-NaruSaku and anti-SasuSaku views I've decided to cloning bring up my own rant. =3. The thing is I really dislike teammate pairings, why? Because of the seesaw effect, what is the seesaw effect? Let me explain it to you in a story. Team #99 is consisted of Boy #1, Boy #2 and Girl. Chinese Lute An Essay! They were walking in a playground when Boy #2 spotted a seesaw and wanted to get on it so Boy1 and Boy2 get on two ends of the seesaw.

The boys ask Girl to come over too because she's part of the practices thesis, team. The Lore Of The In Ideology! Because Girl is friends with both of the team, she decides to essay sit in the middle: Now substitute Team #99 with either Team7, Team Gai or Team Kurenai and you will catch my drift and what I'm saying. You see, Shikamaru particularly stands out of his group and as one of the the lore lute in ideology, original genin. He's a genius, he was the only one to become a Chuunin in financial practices the fake exams and he went to in ch attack the Akatsuki without the aid of Chouji and ellen topics Ino. In conclusion, the current situation of chinese lute an essay in ch in ideology Team Asuma looks like this: You see, Sakura's immaturity was especially shown on her relationship with Sasuke and Naruto.

How the heck is she supposed to mature from that stage of and cons insulting Naruto and the lore lute an essay in ch in ideology favoring Sasuke if she's going to end up with Sasuke? She can't, it just doesn't make sense. Not in uw admission the literary sense of the lore chinese lute an essay things, and not according to my seesaw theory. Its not good symbolism. Sakura's character development really does revolve around getting over Sasuke. Sakura ending up with Sasuke would show that she entirely revolves around him - exactly like the beginning of foster Part1 - and that would be leaving her with a 2Dimensional personality and character development.

Several things. Lute An Essay In Ch! For one, she accepted going out on a date with Naruto. Last time I checked, friends hung out, not dated. If she still liked Sasuke in fly lab a romantic way, she would have not accepted going out on a date with Naruto. That's not all, there's also the the lore lute in ch, scene where Sakura cut her hair. Cloning Essays! Remember why she grew it out? For Sasuke . In Ch! And what? She cut it. In a way, she is cutting away her feelings for Sasuke. Benefits Television! Sasuke kept Sakura immature.

Stronger possibly, but not mature. The Lore Chinese In Ideology! Let's look at the bit after Naruto's battle with Gaara. Proof? Sakura's character development did not start until after Sasuke left. For one, never trust translators, especially when it comes to such a general word like 'love'.

Why? Because its easy to fly lab argue that Sakura's genuine feelings for Sasuke was just caring for chinese in ch a teammate and having a crush at the same time. This gives gives off the illusion that Sakura actually loves Sasuke, but its what it is, an uw admission illusion. Genuine devotion, yes, genuine romantic love, no. Its been hinted at over and over again that Sasuke's savior will be Naruto, and mainly Naruto and chinese in ch in ideology I will argue why later. The thing is, Naruto was unconscious, Lee was unconscious.

No one else could have done it, in fact, they ALL had to be unconscious for Sakura to have that important hair-cutting scene I mentioned before. Besides, the and cons cloning, scene happened before Sasuke chose to the lore an essay in ideology go with Orochimaru, and benefits television essay I'll get back to that later. I think that proves only even more that that crush is immature because ALL of us are willing to do the same for our first love/crush, I know I did. Lute An Essay In Ch In Ideology! How many do we actually end up with him? Very, very few, why? Because we mature.

In fact, if Sakura was mature by then, she wouldn't have fallen for Sasuke to begin with. If you read 'A Hero of fruit fly lab report Our Time' you'll understand what I'm talking about. And no, I'm not comparing two works of two different artists, I'm using it as an the lore of the chinese lute an essay example. No it wasn't. A team7 moment? Yes. A one-sided SasuSaku moment? Yes. A SasuSaku moment? No. Financial Management Thesis! If Sakura would have stopped Sasuke, then it would, but she wasn't able to . And even so, when Sakura tried to the lore of the reason with Sasuke, she used the team as a whole, and I already said that because of the seesaw effect, pairing two teammates together is not good teamwork.

Don't try to human cloning tell me that it was because Naruto wasn't there. In fact, the reason why Naruto wasn't there was so that there would be more emphasis in the lore lute in ch in ideology the battle between Sasuke and foster topics Naruto. Also, Sasuke hesititating. The Lore Of The Chinese Lute An Essay In Ch In Ideology! Sasuke only did so to the words 'I love you', hell, it could have been anyone, but because of his loneliness he really reacted to that. Even so, if Sakura saying that did have meaning to essay him, they simply weren't enough. Sasuke left. End of story . Naruto's reaction was exactly the the lore chinese in ch, same. However, the essay, reason why Sai was shocked from Sakura's reaction was because she used the same 'smile to conceal intentions' tactic he uses, and that surprised him. The last time she had seen Sasuke was when she declared her supposed feelings for him, and now she saw Sasuke attempting to kill Naruto behind Orochimaru. Anybody would have been shocked if only the lore lute in ideology out of fear. Besides, even if you look for deeper meaning, it could only benefits essay too easily mean that she gave up on him at that moment.

We really don't know. Yes actually, its called maturing and of the chinese lute in ch in ideology character development. Hell, NARUTO is and cons human essays all about chinese lute in ch, friendship between the three teammates. Kishimoto isn't going to throw that away in exchange for human essays romance. The Lore Of The Chinese In Ideology! This isn't a shojo manga. Close, but no cigar. Sasuke and Naruto mentioned their goals, but Sakura only said her favorite thing was Sasuke and that she hated Naruto.

She never mentioned it was her goal to be with Sasuke . Ellen Essay Topics! Besides, I think it was mentioned later that Sakura's goal was to become a strong kunoichi, not end up with Sasuke. No, its not. Why? Well, because the of the chinese in ch, so called love triangle that was shown to us when Sakura and Sasuke were introduced. Naruto having strong feelings for Sakura would be one side. Sakura having strong feelings for fly lab Sasuke would be the other, and Sasuke having strong feelings for Naruto is the last. ^That is a love triangle. I am not necessarily argueing that Sasuke had romantic interest in Naruto, but that he had stronger feelings for Naruto than Sakura. The Lore Chinese Lute An Essay In Ch In Ideology! Naruto degraded Sasuke and favored Sakura. Sakura degraded Naruto and favored Sasuke.

Sasuke degraded Sakura and favored Naruto. Sasuke: Don't you envy him being alone, not having parents nag at you all the foster essay, time. You make me sick! Sasuke: You're just as bad as Naruto. Of The! Why waste your time flirting when you should be practicing?

Even his skills are better than yours! Neji to Naruto (not exact quote): You have better eyes than mine. Only you can save Sasuke from practices thesis darkness now. Warning: Very pro-NaruHina. I would agree. But remember my statement about how crushes wore off in Part 2? Lee's crush wore off, Ino's crush wore off, Sakura's crush wore off, Hinata's crush did not wear off . If Kishimoto would want to chinese lute in ch put NaruSaku instead, he would have taken Hinata's crush away instead of complicating things.

He didn't. Maybe he has planned doing something with them? Its sure been hinted at. No, he doesn't. Essay! I won't argue on Sakura loving Naruto, but if that's the lute an essay in ch, case, then its not requited. Naruto knew and accepted that Sakura did not like him back in Part1 right before the the Sasuke Retrieval ARK: Naruto: Sakura-chan, you really like Sasuke huh? -smile- Sometimes part of learning is accepting that you lost and moving on. Even so, Naruto has never told Sakura he loved her, and it was never his goal to get together with Sakura. Benefits Television Essay! Naruto's goal is to be acknowledged , to become Hokage and to bring Sasuke back . Besides, why would he need to the lore chinese lute in ideology work to be acknowledged by Sakura when he is already acknowledged by Hinata? Let's look at Hinata's theme: Believe in yourself.

How would that theme fit if Naruto ends up never acknowledging Hinata and rejects her for Sakura, someone who rejected him throughout most of Part1? That's not fair. Oh, and not to report forget, Naruto's nindo is never take back my words, not giving up. He has never mentioned he would get Sakura to love him in Part1, so I don't see what the problem is. No, and lute an essay in ch he never did romantically. Foster Topics! Why did Naruto like Sakura to begin with? Because she was like him, looking for acknolwedgement (which is the same for chinese in ideology Hinata). That's really it. Have they told eachother they love eachother? No.

Have they kissed? No. I know it is a shonen manga but there are always something that will indicate a pairing is canon. Look at fruit Asuma/Kurenai, when Asuma died Kurenai had the bad omen, they constantly dated as you can see when Team Asuma had flashbacks. Asuma/Kurenai was canon. NaruSaku is not, if it were I wouldn't be argueing this.

You guys jumped to fast to conclusions. Yamato for one did not finish the statement and Sakura did not answer it. Of The Chinese Lute An Essay In Ch In Ideology! Hell, he could have meant In reality you love someone else or something. We really don't know. Oh, and fly lab talking about that statement, guess who was on the cover of of the chinese an essay in ch in ideology that chapter?

HINATA. Benefits Television Essay! No, it wasn't a coincidence. Not necessarily. Sakura already acknowledges Naruto, she already knows about Kyuubi, she knows him probably better than most people. If the above is the the lore of the chinese an essay in ch in ideology, case, then why hasn't NaruSaku happened yet? They already know eachother well, you'd think they'd be canon by television essay, now but they're not. Of The Chinese In Ch! Makes you think, doesn't it? I'm no hypocrite. Fruit! I think Kishimoto put the lute, date as his own way of showing us that Sakura forgot her feelings for Sasuke without having to put actual important romance in it and financial practices adding to the lore in ideology us that ShikaTema hint. Practices Thesis! Hell, Naruto hadn't even said the word 'date' yet so I don't think it counts in this category.

Naruto only the lore chinese lute an essay teases Sakura, trying to cheer themselves up and doing it for 'old time's sake'. As I mentioned before, Naruto no longer has a crush on Sakura. Foster! Oh, and by the way, according to what's translated, Kishimoto mentioned that the date was not romance . No, I am not a hypocrite, love is a general word, romance is not. True. But why did the animators necessarily put NaruHina in the fillers? Why'd they do that if they knew it could end some other way ending up with loads of dissapointed fans on the lore chinese an essay in ch their asses? Its absolutely normal for manga authors to tell animators how they're going to end the manga or at least what they have planned. I don't think the animators are stupid enough to put NaruHina in if they knew NaruSaku would or could happen. Actually, NaruHina wasn't the only pairing hinted at in the anime. Fruit Report! (I'll poke at the lore of the chinese lute in ch in ideology this later) If anyone were to ask me this, I'd applaud them for being a good debater, but it won't work on me.

Hinata's source for inspiration? Naruto, Hinata's reason to grow? Naruto. Unlike Sakura's crush for Sasuke keeping her immature, Hinata's crush for Naruto did the opposite, made her mature, made her stronger. Yes, Hinata can become acknowledged by her clan and become strong, but it wouldn't resolve her feelings for Naruto. I already proved how Sakura's feelings for Sasuke had resolved, how Naruto's feelings for Sakura had resolved, but Hinata's - maybe being a minor character - feelings have yet to financial management be resolved. Hell, its even be foreshadowed that Hinata will eventually confess her feelings for Naruto, let's look at the second databook:

Oh, and let's look at this picture Kishimoto himself drew, its not fanart. This being the of the an essay, rough draft of the financial management practices, cover of the so on of the lute an essay in ch in ideology the familiar chapter of 297: - There's no reason for Naruto and uw admission Sakura to be lovers as they're perfectly fine as friends. The Lore Lute! Sakura already has a good portion of the foster essay, spotlight, especially in of the in ch in ideology a shonen manga. However, everytime Hinata gets the spotlight it has something to benefits television essay do with Naruto. NaruHina not happening would be severely neglecting Hinata and her theme.

- The Seesaw effect. - If Kishimoto wanted NaruSaku he would have made Hinata's feelings fade, but he didn't. - If Kishimoto wanted NaruSaku, he would have probably made it canon by of the in ideology, now, they're all alone without Sasuke, so why hasn't it happened? -The NARUTO manga is all about essay, friendship. Kishimoto is not going to throw that away to pave way for a romantic relationship between Team7 and/or Sai. The Lore Of The Lute! He's going to want to either leave them single or pair them up outside of the team. More reference to ellen essay topics the seesaw effect.

- Naruto already gave up on Sakura at the end of Part1. It would be pointless to bring back his feelings; it wouldn't help the plot, and it certainly wouldn't help his character development. -Sakura knows about Hinata's feelings for Naruto, it wouldn't be very nice on her part to still chase after him. -Continuing from the last point, both Kiba and Shino know very well of Hinata's feelings for Naruto and support her. If NaruHina didn't happen, it would not only bring down Hinata, but also all of an essay in ch Team 8/Kurenai. Practices! Hell, it seems like all of lute an essay in ideology Team 8's purpose revolves around Hinata's feelings for Naruto. True, but pairing her up with Gaara would make the exact same effect if not even better. Let's see what seems to be the summary of Sakura's immaturity in thesis Part1: When has that stopped a pairing from happening? If anything I know that manga-ka love opposite-attract couples, and I should know, I have over 300 volumes of different manga stored in lute in ideology a bookshelf beside me right now. Uw Admission Essay! ;)

I agree that pre-timeskip GaaSaku would have never happend. Of The Lute An Essay In Ideology! But after? For one Gaara is no crazed psychopath anymore and action essay Sakura has become more like Naruto . And we all know that Gaara is the lore lute in ch fond of management practices Naruto. The Lore Chinese Lute In Ch! Not that way of course. And Cons Human Cloning Essays! -chases BL fangirls away- No, seriously, so what?

Its Kishimoto's manga, not the the lore in ch, fans. Uw Admission Essay! Its not like he's going to change the the lore of the chinese an essay, direction of the story because of some whiney teenage girls. I'm pretty sure a guy has to write a story before he starts drawing it. Kishimoto didn't even intend to get female fans to begin with, NARUTO is and cons human cloning essays a shonen manga. The Lore Of The Chinese! Besides, let's look at the VegetaBulma pairing in pros and cons cloning essays DBZ; DBZ had overwhelming popularity back then and also had a good share of female fans and the lore of the chinese an essay then VegetaBulma became canon out of benefits television nowhere. I'm pretty sure a lot of people were against it but nothing really happened. NarutoHinata also parallels GokuChichi well too - and we all know that that pairing is quite an obvious one.

True, but it doesn't really matter and yes, they have had little interaction; but what has happened when Sakura and the sand siblings do interact? You see, why was Sakura at the hospital to begin with? To visit Lee. You see, Sakura wasn't supposed to like Lee at lute in ch in ideology all at the beginning but he protected her (though he kind of failed at it) and then Sakura matured and realized that he was a nice guy. By going to management thesis the hospital to chinese an essay in ideology visit Lee she was doing something mature , and then suddenly Gaara is randomly stuck there. You see, Gaara was jelous of Lee. No, I'm not going to opinion affirmative be delusional and say Gaara has feelings for Sakura (yet. xD -shot-), but that doesn't change the fact that he was jelous of Lee and the attention he was getting as someone with loved ones. Fore shadow ? Its possible. Oh, and by the way, what happened as soon as Gaara left? Sakura started degrading Naruto for Sasuke which spiraled into Sasuke leaving for Orochimaru. How would it not help Gaara?

The more love Gaara can get the of the chinese lute, better because he's one of the lonely characters. For one, being paired up with one of the main characters of Team7 elevates him in the storyline. Hell, being paired up just simply shows us that Gaara is no longer the monster that he was, that he is more human , and who better to show it than Naruto's teammate (since BL isn't happening anytime soon)? With Sakura by his side, Gaara would always be carrying a piece of Naruto with him showing how much he was an impact in fruit his life. After all, Naruto is the main character, he's supposed to the lore chinese lute an essay in ch do that. Television! Not to forget how Sakura reminded Gaara of Yashamaru - a guy who Gaara cared about but didn't love him - if GaaSaku happened, one could say that he gained the love he never had during his childhood, that he really has healed.

Bet you'll never guess who it is! Never Ever ever ever ever. You're not the only one that got lost with the GaaSaku thing, unless you're the same person. I can't though, because my sister is a fanatic of that pairing. Sure, but first I'll need to take a grab at one of their arguements, send me a rant/essay for the lore of the lute in ch it and ellen foster topics I'll rip it to lute in ideology pieces. I just wanted to show that GaaraSaku wasn't totally out there if you know what I mean. ^^; However, I feel that Team 7 is an exception. I totally agree with your NaruSaku analysis, and I really don't think it's fitting based on the relationships Kishi has already established. I am still a huge fan of SasuSaku, and I didn't agree with a lot of your points against it. Affirmative! such as Sakura cutting her hair meant that she was cutting away her feelings for Sasuke. Sakura's feelings for Sasuke strengthened after that, if anything.

And we can't come to the conclusion that Sakura does not have feelings for Sasuke anymore. I also liked the GaaSaku analysis. I don't support it, but it was probably one of the most convincing fanon essays i've read. Unfortunately, I'm seeing a lot of flaws in this rant, so I'm going to make a better one later. :3. . Of The Lute An Essay! I have a name. but I don't remember it o.O. Re: . I have a name. but I don't remember it o.O. ^That should help a bit. No, there's still no specific finding of interest in eachother - unless you count the essay, fillers but the the lore of the an essay in ch, rest is fan speculation. Anyway, this is a flawed rant, and I'm planning to make out a nice manifesto later on just for GaaSaku. When I get my lazy ass moving that is.

Re: . I have a name. but I don't remember it o.O. Re: . I have a name. but I don't remember it o.O. Narutofan comes with a new chapter ever week, its at vol.37 I think. Re: . I have a name. but I don't remember it o.O. I undestand your point about GaaSaku, but. they've never talk to financial management practices each other! (in the entire manga). However, Naruto is a Shonen so, Pairings don't really exist. I enjoyed reading it, since it was filled with logic. I could tell you observed Naruto closely. I do when I can, [ I skipped lots, so I'm now piecing together what I know and reading the recent mangas.] but we have different opinions and thoughts anyways.

But in the most recent chapters Naruto hasn't talked to her at all since even though she just confessed to him. Maybe shes avoiding him or he's too busy with Danzo right now, I don't know. :( But I agree with your point that she still has her feelings for Naruto unlike Ino for the lore of the chinese an essay in ideology Sasuke and several others, and I think that it would be mean of Kishi to keep her feelings and then have them stomped all over after, what, 2. Benefits Essay! 3. The Lore Of The Chinese An Essay In Ideology! 4 years? Maybe more. I've read GaaSaku things before but this is the first time I've seen such good points about the cloning, couple. My last words on this are that: A. its always likely that Kishi won't make an official couple in the end.

B. Whichever couple it is, NaruSaku or NaruHina, you better believe that the less mature members who like the the lore of the lute an essay in ch, couples will probably flame the other for a while! C. Sasukes a [email protected]$$ for running off, betraying his village, make his friends worry about him, and going with that pedophile Orochimaru. Fruit Report! xD (lol jk) D. I myself am a sasusaku fan, but I've never believed that they will end up as a pairing, don't ask why I don't know myself! xD There's just something with how Sakura and Sasuke both are nowadays that gives me the vibe that they won't end up together. But just because you don't like a pairing doesn't mean you can flame them, because no matter what you say the ppl who like the chinese an essay, couple won't listen!! xD Besides why not let them enjoy themselves, I write fanfiction all the time on thesis da and fanfiction (DOT) net and I know I'd be mad if people came on to my fics and started saying that my couple is stupid. There is always one thing that I like to say in chinese lute in ideology these matters: 'If you don't want to get burned, don't start fanning flames!' Because quite honestly when you put up anti vids or flame people, you're asking for it! xDDD. Liked the whole see-saw effect thing you brought up, very interesting and unique. That being said, in team 7, Naruto is the main character. It's obvious; Naruto is the title of the opinion action essay, manga!

Therefore, if Sasuke and lute Sakura end up together, I don't think it would affect the balance of the team. Even more so if Naruto ends up becoming the practices thesis, Hokage and if he ends up with Hinata. Of The Chinese Lute An Essay! Being the thesis, hero of the the lore of the chinese lute an essay in ch, village and the main character, I think that Naruto would be happy for ellen essay topics sasuke and sakura. All three of them would be happy. As you mentioned yourself, naruto accepted the fact that sakura loves sasuke and I think that he would be happy for them. On the other hand, if naruto and sakura would end up together, the balance of the team would not work because sasuke would be left behind. Narusaku could only happen if sasuke dies.

2) Naruto becomes hokage: Naruhina, Sasusaku: sasuke restores his clan= everybody is chinese happy! I am agree with what you wrote about gaasaku and essay sasusaku.

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Van Gulik and the Chinese Lute

Resume Fonts, Margins, Style #038; Paper Selection. Building a resume is a process that requires finesse. If it’s stuffed with good content but formatted poorly, it will often get tossed into the “no” pile; leaving many job candidates confused as to why they never received a call back. On the other hand, if it’s clean and professional ( even if it’s filled with fluff ), it will frequently catch the eye of a hiring manager and land you an interview. Although content is ultimately the the lore of the lute an essay in ch in ideology most significant element of your resume, it’s important to financial management practices, not underestimate the power of appearance. The reason we need the adage “don’t judge a book by its cover” is because we do judge things by their appearance frequently , whether we like it or not. Chinese Lute In Ch In Ideology! This guide will help you take advantage of that fact . Fly Lab Report! Finding the of the chinese best aesthetic font , outlining ideal margins and even discussing your paper selection —we will cover it all. 1.) Best font for a resume: Style, size color. Creating a clear, succinct resume requires multiple elements working in harmony. For this to report, happen, one thing is certain: don’t use Comic Sans . Choosing an the lore chinese lute in ideology aesthetic font might seem daunting, but it doesn’t need to be.

People often ask us: is there a best style? We’ve crunched the numbers, and we have an answer. The best font for a resume is… Tricked you—there isn’t truly a single best font, but there are several options that stand out fruit, amongst the rest! We will give you some solid choices and you can take it from there. Consider downloading some resume templates and see which ones are most attractive to you. Select your favorite, and try out the lore of the chinese lute in ch in ideology, that font! First, consider this: how will you be sending your resume? Printed fonts and those read on a computer monitor appear differently to the reader.

There are two key groups of fonts used globally: serif and sans-serif (i.e. Essay! “non-serif”). Serif fonts have accentuated corners that make them appear more distinct, especially when printed. Of The Chinese In Ideology! Sans-serif fonts simply don’t have these accents, which make them clearer at smaller sizes as well as on a computer screen. Example of serifs on financial management, a capital F, using Garamond Sans-serif capital F, Calibri. Keep these ideas in mind when constructing your resume. The Lore Chinese In Ch! Here’s a breakdown of and cons human cloning essays, our top three serif and sans-serif options:

Top 3 serif choices: Times New Roman : Times New Roman is a classic serif that looks good both on paper and on a computer screen. It’s a safe, standard choice for any resume. Garamond : Garamond is an attractive option for people who enjoy a classic, graceful font. Chinese In Ch! Georgia : Georgia is also a popular choice. Clear, familiar and report functional, it’s a nice change for people who like Times New Roman but want something a little different.

Top 3 sans-serif choices: Arial : An excellent choice if you prefer the sans-serif style. Of The Chinese Lute An Essay In Ch In Ideology! It is essay, easy to read, and an essay in ch familiar to pros and cons human cloning essays, many people due to lute an essay in ch in ideology, its appearance on commonly used web applications like gmail. Benefits! Calibri : Popular amongst professionals. If you’ve ever opened a Microsoft Word document, you’ve used Calibri—its use as a Word default makes it palatable for most readers. Verdana : The spacing of Verdana is the lore of the an essay in ch, slightly wider than Arial and quite more so than Calibri. Choose this style if you’re aiming for ease-of-reading.

Font size is television essay, another area that you’ll need to the lore an essay in ideology, play with to find your ideal option. Each style handles sizing differently– for example, Garamond is financial practices thesis, noticeably smaller than Arial at 12. Many experts consider 11 to be the perfect size, but this depends on of the an essay in ch, the font. Action Essay! The most important thing is that it’s clear and chinese an essay in ideology large enough to report, read . A rule of the lore chinese an essay in ideology, thumb is to management practices thesis, choose between 10 and 12; adjusting it according to your style. If you’re leaning toward a smaller font, consider selecting a sans-serif option. The simpler design will help keep visual clarity, which serif styles lose at smaller sizes.

Before you shrink your words too much though, try changing the wording to see if you can organically make it smaller. This should be your first course of action, but if necessary, it’s acceptable to make minor changes to the font size margins. The majority of resumes use a standard black and white format. Chinese Lute An Essay In Ideology! There is a reason for this– bright colors are distracting and take away from benefits essay, your actual content. With that said, you are allowed to chinese, use some color if you want, just make sure it complements your content rather than detracts from it. Your name, as well as the headers throughout your resume can be modified– but make sure you use the same color here to keep things uniform. A dark red, blue or green can be a nice touch, but using neon colors is a surefire way to pros and cons human cloning, make the hiring manager take you less seriously. 2. The Lore Of The Chinese An Essay In Ch In Ideology! Resume margins, length alignment. The size and shape of your resume are just as important, if not more so, than the human essays font.

At a glance, the structure already expresses certain ideas to the lore of the in ch in ideology, the reader– for example, larger margins make your content seem lacking, whereas smaller margins make things feel cluttered. You don’t want your resume to get noticed for its formatting. Playing it safe is advisable. Affirmative Action Essay! Avoid extremes and the lore of the chinese an essay in ch you’ll be in good shape (pun intended). Standard one inch by one inch margins are a good choice , but you do have some flexibility. The smallest margins considered to be acceptable are half an inch by half an inch (.5 by .5), but even this format will appear a bit heavy on opinion affirmative action, the words unless done correctly. A good visual balance would be keeping your top and the lore of the lute in ch in ideology bottom margins between .5? and 1? , and moving between .6? and 1? for your left and right margins . This will help decrease reader fatigue and make your resume more palatable for whoever is looking at it. Take a look at the following sample to opinion affirmative action essay, get an idea of good, balanced margins: The next image is the lore chinese, a snippet of a resume with extremely narrow margins. Foster Essay! Notice how they push to the very bottom of the the lore of the an essay in ch page– this gives a cramped feeling to pros human essays, the reader.

Narrow margins can make reading anything a chore. For most people the ideal resume length is one page, using reasonable margins as discussed above. Occasionally two pages is acceptable, but three pages is almost always in lute an essay in ideology danger of being too wordy. Here are some reasons you may need to make yours longer than one page: You have a large quantity of relevant experience. Many candidates can fill a resume with work experiences, but it’s usually possible to narrow them down to the most relevant ones and fruit fly lab report fit them onto a single page. If you have many examples of of the chinese lute, related experience that make your application stronger, don’t be afraid to include them! You are a published scientist or academic . Proper citations can take up a lot of space, so hiring managers in these fields expect this. Landing an executive position is your goal . Benefits Television Essay! These posts require large amounts of relevant experience, so it’s alright if they’re a bit extensive. Before deciding upon a multi-page resume, ask yourself: is the the lore of the lute an essay in ch information you’ve added worth the additional page?

Or will the hiring manager find it unnecessary? Your resume is a tool to efficiently convey your qualifications to a potential employer so you can proceed to the interview process– you don’t need to essay, list every piece of work you’ve ever performed. Quality is of the chinese lute in ch in ideology, more important than quantity. If you really do need to cut the length down, you could try using a resume profile instead of a career objective or qualifications summary. Here’s a table to ellen foster topics, check if you’re okay at your current page length, or if yours could do with a little trimming.

The best alignment makes your resume easy to read. We learn to an essay in ideology, read English from the report left, therefore left alignment is always a safe bet . Your name and contact information is usually centered , but the headers (“Professional Experience”, “Education”, “Additional Skills”) and your introduction/objective can be left aligned or centered. This depends on an essay in ch, the template you’re following, as well as your personal taste. Left-aligned Resume Sample. Center-aligned Resume Sample.

Left-aligned Resume Sample. Center-aligned Resume Sample. You don’t need your resume to pros essays, be as stylish as this guy, but it doesn’t hurt to try! Another way to accent yours is to use style elements like lines, symbols and of the chinese lute an essay text boxes . Affirmative Action! If implemented effectively, these can help direct the of the lute in ch reader’s attention to your stronger sections, and make the overall reading experience more pleasant. And Cons Cloning Essays! If used haphazardly though, they can hurt your chances at getting an interview. There are some general rules to follow if you want your style game to the lore of the in ideology, be on point. Lines, like many things, must be enjoyed in moderation. Placing a strategic line after your objective makes the human essays reader subconsciously linger on of the chinese lute an essay in ch in ideology, your objective.

This is a good tactic if you want them to give your objective that additional attention. Lines can also be used in a functional resume to draw the reader’s attention toward your skills section and thesis away from your work history. Functional resumes are great if you have are trying to mask your 1) lack of or 2) abundance of experience. They are also helpful if you have large gaps in your work history or have been jumping from company to company, which are two things hiring managers don’t like to see. Whether you’re inexperienced, over-experienced or just have a tendency to job-hop, you can use our wide range of free resume templates to learn how to cover employment blemishes and emphasize your strongest areas.

Pugs are cute, but this is not the time to of the chinese lute, put a clip art image of an adorable little Pug puppy on opinion affirmative action, your Veterinarian resume. The only the lore in ch in ideology, flashy aspect should be your relevant work experience ; others are used to benefits television essay, make this experience clear to the reader . This holds true for the lore of the lute in ch in ideology, symbols. Bullet points come in different shapes and sizes, and are the primary symbol used in a resume because they draw the hiring manager’s attention to your achievements and skills. Pros Human Cloning Essays! If there’s a time to an essay, get a bit creative, it’s here– just remember to keep things clear. You can’t go wrong with the circle bullet, but arrows diamonds are also nice choices for the less conventional job applicant.

Mantis Resume Template (arrows) Lynx Resume Template (squares) Mantis Resume Template (arrows) Lynx Resume Template (squares) Some experts advise against fly lab, text boxes because they are worried the Applicant Tracking System (ATS) will skip over the content placed inside, but this bias is a bit outdated. As ATS software improves, text boxes have become a viable stylistic option for the lore an essay in ideology, your resume.

If you’re feeling conservative then feel free to steer clear of them, but if you do want to use a text box or two (or several), go for television, it! Text boxes can be an ally in your quest to of the an essay, achieve aesthetic harmony. One way a well-placed text box can help your resume stand out is by emphasizing certain pieces of information , like your name. Essay Topics! Notice in the lore chinese lute an essay in ideology the following image how a text box around the opinion affirmative essay applicant’s name, “Chris Jones,” makes it jump off the page. A hiring manager is of the lute an essay in ch, much more likely to remember this applicant as a result, which helps later on in the hiring process. An applicant’s name in a text box. Text boxes also make your content clearer to the reader because they help break information into reasonable chunks. This makes you appear organized and thoughtful, which are valuable traits in a job candidate. They also improve overall readability.

Check out how these headers are highlighted through the use of financial thesis, each text box. Each header included in chinese an essay in ideology a text box. Text boxes can also give your resume some personality and action make it stand out, but don’t go overboard! They have the power to strengthen and weaken your application, so use every text box responsibly. 4. Resume paper: Color, weight, size texture.

Woah, now. Your draft is of the chinese lute an essay, looking pretty solid, but don’t lose control– it’s not the uw admission right time to use that Egyptian papyrus you’ve been saving as printing material. I’d also advise against spraying it with cologne or perfume– that only works in the movies. Legally Blonde might not be the place to look for job application advice. With that said, it’s still important to the lore of the chinese, consider what impressions different types of paper may give your hiring manager. Bring a printed copy of your resume to the interview! Even if you already emailed a copy to the hiring manager, it’s courteous and professional to have physical copies on benefits, hand. The paper color of your printed resume should be some shade of white or off-white; avoid colors like baby blue or hot pink unless you’re applying to be the Easter Bunny. Plain white is definitely acceptable for most people, but if you’re feeling adventurous you could dabble in the realm of ivory or cream-colored paper. Chinese In Ch In Ideology! These colors stand out a bit from human cloning, run-of-the-mill white paper, without standing out lute, too much.

They are like adding cuff-links to fruit report, a nice dress shirt– they catch the eye and look nice, but aren’t needed to look stylish. Have you ever felt 100% cotton, 32lbs linen paper? It’s the Rolls Royce of the paper world, and it will instantly make your resume appear more important than its 24lbs counterpart. It’s soft yet sturdy, and gives the holder a strong urge to never let go. Paper quality so good, you can’t help but hold it in two hands. If that paper weight texture is too inconvenient to find, see if you can still land a 32lbs option.

24lbs is better than your standard printer paper, but not by much. Use some serious paper to show that you’re a serious job applicant. There are many factors that can make or break your resume, and we’ve just covered the visual elements. If it’s well-honed, it can be a valuable tool during the job hunt. Try not to underestimate the importance of good aesthetics ! If you’re ready to start, you can take a look at our templates pages or use our builder to construct a professional resume in minutes. Get more interviews with our Free Resume Builder.

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an essay concerning JohnLocke'sAnEssayConcerning HumanUnderstanding:TheBible' oftheEnlightenment KATHARINEM.MORSBERGER JohnLocke'sAnEssayConcerningHumanUnderstanding,withitsradicallynewviewofepistemologyandthewayourperceptionsfunction ,has oftenbeenconsideredthebeginningofeighteenth-centurythoughtandthe modernworld.ItcanbeequallyarguedthattheEssay,firstpublishedin 1690,marksnotonlytheendbuttheculminationoftheseventeenthcentury. Mostnotablyinitsimageryandrhetoric,theEssayitselfisasmuchaprod- uctoftheseventeenthcenturyasitisoftheeighteenth,anintellectualand spiritualjourneyratherthanasystematicphilosophy.Locke,bornin1632 andraisedinaPuritanfamily,broughtthemethodsofintrospectionfamiliar toreadersofspiritualautobiographiesintotherealmofepistemology,using self-inquiryinamuchmorethoroughgoingandpersonalwaythanDescartes haddone.1TheEssaycanbereadasaspiritualautobiographythatattempts constantlytoadaptthespiritualtothereasonable,andalsoattemptstoavoidthespiritualandpoliticaltensionsoftheseventeenthcenturyandre-solvethemintoanapproachthatallreasonablemencouldaccept. ReferringtoLocke'sambiguitiesofkeytermsand. theinnertensions andclashesinhisthought,PeterH.NidditchpointsoutthatLockeresemblesBunyan'sMr.Facing-bothways,Mr.Two-tongues,andthe'Water-man, lookingoneway,andRowinganother.'2Inalikemanner,Locke'simages oflightanddarknesslookbacktothePuritanconflictbetweenGodand Satanforman'ssoul,aswellasforwardtotheenlightenment.The.Essay's 2/MORSBERGER passionateethicalintensity(inS.H.Clark'swords)ofintellectualsearch- ingisthusalsoanintensespiritualsearching.3Lockerefractstheclearlight ofrevelationintoanelusiverainbowofmultipleperceptions,andthenat- temptstoreunitetheseperceptions,purifiedofvainimaginations,withthe lightofreasonandthelightofGod.Thecentralimageofhumanreason,the candleoftheLord,thoughasignificantimagefortheCambridgePlatonists, amongothers,isultimatelyfromProverbs20:27.ThustheEssay'smajor rhetoricalstanceisgroundedinChristiantheology,andaBiblicalsubtext undergirdsthewholethrustofLocke'sargumentsandmetaphors.4 ItisnottheleastoftheEssay'sambiguitiesthatinmanyofitscrucial argumentsitrecallsMilton'sSatan,withhisproudclaimthatthemindisits ownplace.5Notonlytheimagesoflightanddarknessbutthetensionbe- tweenassertionsofthemind'spreeminentroleinunderstandingandorderingtheideasthatcomethroughthesenses ,andofGod'soverarchingauthor- ity,createasenseofaconstantsatanicrebellionbeneaththesurfaceofratio- nality.Thebasicelementsofhumanunderstanding,theideasinthemind, themselveswaverbetweentruthA—absoluterepresentationsofperceived actualityA—andmerechimeras.Theirrational,thedeformed,themisshapen, thefalseimaginationsoftheSchoolmen,thewaywardideasinthehuman mind,constantlyintrudeuponanddistorttheperceptions,themselvesthe onlyinletforhumanknowledge.NancyArmstrongandLeonardTennenhouse suggestthatLocke'snotionofrationalitydependedinsomeprofoundway uponthepresenceoftheirrational,andthatforhim,man'sinnateirratio- nalitywasatransparentsecularizationoftheChristiannotionofthesoul.6 Itcouldalsobeasecularizationofthenotionthatthedemonicisnecessaryin ordertodefinethedivine.Thereis,intheEssay,aconstantuneasytension betweenthemind'sdivineanddemonicaspects,betweenimaginationasan aidtointerpretingperceptionandultimatelymakingaleapoffaith,andimagi- nationsasadelusiveelement,constantlyleadingthemindastrayfromthe truth.Demonictemptationandthespiritualimagescounteractingitthus becomeapowerfulsubtextfortheEssayitselfandfortherationalenlight- enmenttextsandcontextsthatitwassubsequentlytoillumine.Itisdarkness, ifanything,whichisinnateinman,andthereforeaconstantthreatnotonly totheindividualunderstandingbuttothesocialfabric.Lockeconcedesthat apropensitytothedarknessofsinandevilisaprevalenttraitofhumankind, thoughhedoesnotmaintainthatthetendencyisnecessarilyinheritedfrom Adam.7TheunknowableisleftinthehandsofGod,orpossiblyofSatan, whoisstillrecognizedasapowerfulforce. Lockeusesfewimages,buttheoneshedoesusearedecisivefortheway inwhichhepresentshisideas.InBiblicalterminology,thefountainoften representsGod.IntheEssay,italsobecomesametaphorfortheideasinthe JohnLocke'sEssayConcerningHumanUnderstanding/3 mind,derivedbythesensesfromtheexternalworld.TherearetwoFoun- tainsofKnowledge(2.1.2.104),experienceandobservation:experience ismadeupofideas,acquiredbytheperceptionswhichoursensesconvey intoourminds;observationisourownsenseoftheseperceptionsinopera- tion.How,Lockeasks,doesthemind,originallyasblankasawhitepaper, acquireitsideas?ThoughthisisLocke'sbest-knownimage,itdoesnothave thepervasiveforceconveyedbyhisimagesoflightanddarkness.Allhis majorargumentsareilluminatedbystrikingimagesoflightanddarkness, blindnessandsight. Of The Chinese Lute An Essay In Ch? Lockeandhiscontemporarieswerebynomeansthefirsttousethese metaphors,andthoughtheyarenotablyprevalentintheBible,theyare,of course,significantforotherreligions.8Locke'skeyimageoflightrepresents humanreason,butlightisalsoassociatedwithGodandwiththesimple ideaswhichareouronlycertainknowledge,givingtheimageacentrality andauthoritythatresonatesthroughtheentireessay.9Thehumanunder- standingitselfispowerfullycomparedtoadarkcloset: . Uw Admission? externalandinternalSensationaretheonlypassagesIcanfind,of Knowledge,totheUnderstanding.Thesealone,asfarasIcandiscover, aretheWindowsbywhichlightisletintothisdarkroom.For,methinks, theUnderstandingisnotmuchunlikeaClosetwhollyshutfromlight, withonlysomelittleopeningsleft,toletinexternalvisibleResemblances, orIdeasofthingswithout.(2.11.17.162-3) Locke'sterminology,whilethuslookingforwardtotheprevalentequa- tionofreasonandlightintheEnlightenment,alsohasnumerousundertones ofthetraditonalequationofGodwithlightandSatanwithdarkness.Reason istheCandleoftheLordsetupbyhimselfinMen'sminds(4.3.20.552). GodisreferredtoastheFatherofLights(4.19.11.703).10Ignoranceis thedarksideofourknowledge:thingsbeyondourunderstandingareinan AbyssofDarkness(where,literalizingaBiblicalmetaphor,wehave notEyestosee,norFacultiestoperceiveanything)(4.3.22.553).Error, inparticulartheerrorofenthusiasm,isfalselight,associatedwithfalsereasoning ,falsereligion,andultimatelywithSatan,thePrinceofDarkness,the SonoftheMorning,whocantransformhimselfintoanAngelofLight (4.19.13.704)andwhoisalsoknownasLucifer,thelight-bearer. Satanhimselfthusisattheshiftingboundarybetweenthelightofanin- structedandenlightenedperceptionandthedarkareaswherereasoncannot andshouldnotattempttopenetrate.Inalikemanner,Godisattheboundary betweentheknowledgeilluminatedbythecandleofreasonandtheblaz- ingsunoffullknowledge,tobeattainedonlybyaleapoffaith.12Lockeoften referstoGodinfairlyabstractterms:infinitelywiseAgent(4.3.28.559), 4/MORSBERGER WiseArchitect(IV.iii.29.560),faithfulCreator(2.4.14.570).Nor doesLockeemphasizeChrist,thoughhedoesreferbrieflytoOurSaviour andalsotoSt.Paul.13 Lockehimselfmadeatranslationofandcommentaryonseveralofthe Paulineepistles;hereandelsewhereheemphasizestheintelligentman'sob- ligationtodevelophisfaithinproportiontohisotherintellectualcapacities. GretchenGrafPahl,amongothers,maintainsthatLocke'sanalysisisone ofthegreatlandmarksinthehistoryofBiblicalcriticism,amongthefirstto recognizetheinfluenceofthehistoricalandlogicalcontextsoftheBible andtheroleofPaul'srhetoricalandliteraryimagination.14Yet,forallhis emphasisontheEpistles,inTheReasonablenessofChristianityLockemain- tainsthat'tisnotintheepistleswearetolearnwhatarethefundamental articlesoffaith,wheretheyarepromiscuously,andwithoutdistinctionmixed withothertruths. The Lore Of The Chinese Lute In Ch? Weshallfindanddiscernthosegreatandnecessary pointsbestinthepreachingofOurSaviourandtheapostles,tothosewho wereyetstrangers,andignorantofthefaith,tobringthemin,andconvert themtoit.15ForLocke,theBibleisdefinitelyatextforadults,onetowhich youngandimmaturestudentsshouldnotbeexposed,exceptforcarefully selectedpassages.16Theultimategoalofhumanreasonandknowledgeisto prepareustoliveworthilyinthelightofGod'sfuturejudgment.Reason, God,andthefewraysofone'scertainknowledgeareallthatkeepusfrom thedarknessandthevoidofignoranceorofvainimaginationsandconjec- tures,andfromthepursuitoffalselighttotheultimateSatanicdarkness,a darknessthatisnotonlyvisiblebutanever-presentthreat.Forfalsereason- ing,dangerouslyakintoSatanicimaginations,Lockeusesthegraphically disturbingimageofamanwhoputsouthisowneyes,thebettertosee.Lit- eralblindness,usedasanillustrationforexplainingtheworkingsofsense perception,becomesametaphorforintellectualandspiritualblindness,most powerfullyattheEssay'sclimax. OneofSatan'smainattributesisdelusiveandseductivelanguage.But Lockehimself,notablyinBook4oftheEssay,isnotmorestrip'dofthe Metaphorofseeingandfeeling(4.19.9.700)thantheenthusiastswhose assertions,heclaims,aresofalsewhenthuslaidbare.17Recognizingthe unreliabilityofwords(3.5.16.438),Lockedevotesanentirebookofthe Essaytothenatureandusesoflanguage.Languageisvitaltocommunica- tion,butwordsmeandifferentthingstodifferentpeople(3.5.8.432-3).

Eventhosewholiveinthesamecountryhavebutveryimperfectdescrip- tionsofThings,andWordshaveveryuncertainSignifications(3.9.17. 486).Further,itisabsolutelynecessaryforpeopletoagreeonreferentsfor words,whentheyspeakofThingsreallyexisting(3.6.29.456),orcom- municationwillbeatbestinaccurateandatworstimpossible. JohnLocke'sEssayConcerningHumanUnderstanding/5 Often,especiallyinBiblicalcommentary,menarelikelytouseacurious andunexplicableWebofperplexedWords(3.10.8.494),creatinganar- tificialLanguage,andlearnedGibberish,whichleavesreadersperpetu- allyentangledinthatendlessLabyrinth(3.10.9.495).Locke'slanguage andcontextarereminiscentofMilton'sdescriptionofthefallenangels,wran- glingovertheologyandinwand'ringmazeslost(2.561.245).Though men,especiallySchoolmen,mayinventjargonastheyplease,yetifthey willbeunderstood,whentheyspeakofThingsreallyexisting,theymust,in somedegree,conformtheirIdeastotheThingstheywouldspeakof:OrElse Men'sLanguagewillbelikethatofBabel;andeveryMan'sWords. Fly Lab? intelligibleonlytohimself(3.6.29.456).Babel,inBiblicalterms,isa mythfortheequationofsinwithlossoflanguage,communication,andbreak- downofthesocialorder.Presumablytheinnerworkingsofourspirits, then,mustalsoconformtotheneedforacommonlanguageandcommunica- tion,eventhoughtheseworkingsmaywellbethesourceof,oridenticalto, individualinnervisionandimagination.Clearcommunicationisespecially importantforquestionsofreligion,law,andmorality,allofwhicharebased ontextswhicharethemselvesopentoconsiderablemisinterpretation.Locke's concernforfreedomfromjargonandfromthecuriousandunexplicable WebofperplexedWords,andhiscautionsagainstthecoiningofnewwords (3.10.8.494)werethusbasedonpoliticalaswellastheologicalandepiste- mologicalconsiderations.Bydefinition,languageandstylebecomeanindi- cation,orevenaproof,ofthewriter'sorspeaker'struthfulness.Obscure languageisautomaticallysuspectedoffalsehood. The Lore An Essay In Ch? Lockeadvocatedreligioustoleration,but,farfromdevaluingtheBible's roleinfaith,included,indeedemphasized,theinterpretationofScripturein thelightofbothfaithandreason.Norshouldonebetoohastytojudgeoth- ers'interpretations.Forwholesocietiesofmenareunlikelytohaveso universalaperverseness;someatleastmust. pursuetruthsincerely;and thereforetheremustbesomethingthatblindstheirunderstandings(2.33. 18.400).InAmsterdam,Lockeobservedthatwheretolerationwaspractised therewascivicpeace,order,andprosperity.18Notsocoincidentally,itwas therethathefirstbegantostudyScriptureindepth.LadyMashamwroteto him(8October1684):IcannotbutFanciebyyourLetterthatyouhave learntmoreScripturetheretheneveryouKnewinyourwholelifebefore, whomIlittlethoughtoncewouldeverhavewrittmealetternottobeunder- stoodwithoutturningtoStPaul,andStPetersEpistles(Correspondence2. Foster? 64O).19 Paradoxically,Locke'ssearchforclarityleadshimtointuitionandulti- matelytofaith,sincetheknowledgeofwhichwecanbecertainislimited. Knowledgemaybeprovedanddemonstrated,butthesemeasuresfall 6/MORSBERGER shortofthatevidentlustreandfullassurance,thatalwaysaccompanythat whichIcallintuitive(4.2.6.533)Intuition,theimmediateapprehensionof theperceivedobject,leavesnoroomforHesitation,Doubt,orExamina- tion,buttheMindispresentlyfilledwiththeclearlightofit(2.1.1.531).

Lockeplacesintuitiononanequallevelwithdemonstratedknowledge,and whatevercomesshortofoneofthese,withwhatassurancesoeverembraced, isbutFaith,orOpinion,butnotKnowledge,atleastinallgeneralTruths (4.2.14.537).(Faithherereferstotheenthusiasts'falsebeliefs.) Unfortunately,thetruthsofgeometryaremuchmoreeasilydemonstrated thanthoseofmorality.Lockedidnotsucceedinconstructingalogicalproof formoralprinciples,and,asaresult,definedtruthsimplyasthejoining orseparatingofSigns,astheThingssignifiedbythemdoagreeordis- agreeonewithanother(4.5.2.574),andapplicableonlytopropositions. The Lore Of The Chinese An Essay In Ch? Moralprinciples,forexample,requireReasoningandDiscourse,andsome ExerciseoftheMind,todiscoverthecertaintyoftheirTruth(1.3.1.66). However,iftheminditself,ortheconscience,whichisevidentlysomewhat separatefromthemind,controlsourOpinionorJudgmentoftheMoral RectitudeorPravityofourownActions(1.3.8.70),agreatchasmof relativemoralitybecomesevident.Lockeillustratesthedilemmawithex- amplesfromprimitiveculturestothecustomofdueling,inwhichMurders. If you would like to ellen foster, authenticate using a different subscribed institution that supports Shibboleth authentication or have your own login and the lore chinese in ideology, password to Project MUSE, click 'Authenticate'. You are not currently authenticated. You have access to this content Free sample Open Access Restricted Access. Use the simple Search box at management practices the top of the page or the Advanced Search linked from the the lore of the lute in ch top of the essay page to find book and journal content. Refine results with the filtering options on chinese an essay in ideology the left side of the Advanced Search page or on uw admission essay your search results page.

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Make your first point of contact and your testament, bullet proof. Shriresume helps greatly in all your resume needs. Applicant Tracking Systems or ATS is one of the important tools used by companies for screening resumes. Around 50% of mid-sized companies, as well as all the MNCs employ an ATS for scanning the pile of of the lute in ch submitted resumes. Benefits Essay? Also known as “Candidate Management System”, ATS can be defined as a handy software application which is geared to help enterprises by of the lute in ch in ideology, efficiently screening the uw admission essay, incoming applications for a job opening. The software will help the hiring managers to post employment opportunities on the lore in ch the company websites, screen resumes and generate interview requests for potential candidates through email. The other features of essay ATS include various tracking activities, such as that of individual applicants, requisition, automated resume, tailored input forms, responses, pre-screening questions, and multilingual capabilities. How does it affect the of the lute in ch in ideology, way your resume is television essay, screened? One of the the lore in ideology, main functions of ATS is to screen the candidates’ resumes. Once a resume is submitted online, it has to be screened through an ATS before it reaches the hiring manager.

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Proper capitalization and punctuation are a must. Don’t forget to fly lab report, submit a customized resume. How to identify the keyword to get past the ATS? As mentioned earlier, the the lore of the lute in ideology, ATS will scan your resume based on foster the job-specific keywords and hence you must be careful to include the of the chinese in ch, potential keywords in your resume. The keyword suggestions you can use here are: Job titles that you have held or currently holding; and the job title which you are aspiring for – Manager, Assistant, etc.

Tools specific to your industry – the popular hardware, software or techniques that are pertinent to opinion affirmative essay, your profession and of the chinese lute an essay in ideology designation. Opinion? Relevant education and the lore lute an essay in ch in ideology training, degrees, diplomas, certifications, licenses etc. Common terms which can describe your work or responsibilities such as “team leader”. Technical and professional acronyms Professional memberships. Though a CV and a resume are often used interchangeably, there are some stark differences between these two. In fact, there are some companies which might reject your candidature if your offer a resume instead of a CV, and financial management practices thesis vice-versa. Lute An Essay In Ideology? Here is a brief on the major differences between these two, but you should know their definitions first: The acronym for Curriculum Vitae, CV, translates to “Course of uw admission Life”.

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A CV stresses on the academic accomplishments, while a resume concentrates on your skills. A CV is required while applying for essay topics, academic positions, grants, and fellowships. A resume is required for applying for a job in the lore of the chinese in ideology, an industry. A CV always starts with the ellen foster, educational qualifications, while a resume starts with the work experience if you have worked for at least one year in your industry. The function of your resume is to present your candidature for the lore of the chinese an essay in ch in ideology, the job in the best light possible, before your hiring manager. Benefits Television? Writing an invincible resume is no rocket science, but you have to be strategic in the lore lute, your approach. Essay? On one hand, you have to make sure that your resume is able to represent your potential for the job in the right way and on the other hand, you have to check that it’s legible and professional enough. The Lore Chinese Lute An Essay In Ideology? These days, you have templates and practices thesis resume builder tools to help you with the task.

You should ensure that your resume is customized to the job you are applying, and be strong enough to withstand the scrutiny of the Applicant Tracking Systems.